Final
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Thursday, August 27, 2009
Week 12: November 15th, 2009
Thánh Kinh A6 - Phaolô bị chuyển đến Cesa - Paul transferred to Caesarea His defense before Felix & King Agrippa
Thánh Thể A2 - Giáng Sinh
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Thánh Thể A2 - Giáng Sinh
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Week 11: November 8th, 2009
Thánh Kinh A5 - Phaolô bị cầm tù và khán cáo đế Roma - Paul as a prisoner, appeals to Rome - Plot to kill Paul in prison
Thánh Thể A1 - Truyền Tin
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Thánh Thể A1 - Truyền Tin
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Week 10: October 18th, 2009
Review Semaphore
Thánh Kinh A4 - Hành Trình Thứ Ba - Third Missionary Trip Paul in Ephesus
Phong Trào 5 - Tinh Thần Ðồng Ðội - Teamwork
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Thánh Kinh A4 - Hành Trình Thứ Ba - Third Missionary Trip Paul in Ephesus
Phong Trào 5 - Tinh Thần Ðồng Ðội - Teamwork
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Week 9: October 11, 2009
Thánh Kinh A3 - Hành Trình Thứ Hai - Second Missionary Trip Paul & Barnabas separated followers of Paul: Silas & Timothy
Chuyên Môn - Review Semaphore (link to a chart included below)
click here for a semaphore chart
Second Missionary Trip- Paul & Barnabas separates and Paul is joined by Silas & Timothy
Scripture Reading
Acts 15:36–18:22
"You Athenians, I see that in every respect you are very religious. 23For as I walked around looking carefully at your shrines, I even discovered an altar inscribed, 'To an Unknown God.' What therefore you unknowingly worship, I proclaim to you. 24The God who made the world and all that is in it, the Lord of heaven and earth, does not dwell in sanctuaries made by human hands, 25nor is he served by human hands because he needs anything. Rather it is he who gives to everyone life and breath and everything.
26He made from one the whole human race to dwell on the entire surface of the earth, and he fixed the ordered seasons and the boundaries of their regions, 27so that people might seek God, even perhaps grope for him and find him, though indeed he is not far from any one of us. 28For 'In him we live and move and have our being,' as even some of your poets have said, 'For we too are his offspring.' 29Since therefore we are the offspring of God, we ought not to think that the divinity is like an image fashioned from gold, silver, or stone by human art and imagination. 30
God has overlooked the times of ignorance, but now he demands that all people everywhere repent 31because he has established a day on which he will 'judge the world with justice' through a man he has appointed, and he has provided confirmation for all by raising him from the dead."
Faith / Fact Finding
1. Overview of the journey
The beginning of the second journey is marked by a disagreement between Paul and Barnabas in regards to who would accompany them on their journey. In resolution, Paul and Barnabas go their separate paths. Barnabas took Mark and sailed to Cyprus. Paul, accompanied by Silas traveled through Syria, Cilicia, Derbe and Lystra to revisit the churches that was previously established by Paul in Asia Minor. They traveled through the Phrygian and Galatian territory and then Mysia. They eventually came down to Troas where in a night vision Paul saw a Macedonian asking him to come and help them. Paul concluded from this vision that it was a call from God to proclaim the good news in Macedonia. He accordingly sailed for Europe and preached the Gospel in Philippi, Thessalonica, Beroea, Athens, and Corinth. At the end of the journey, he returned to Antioch by way of Ephesus and Jerusalem.
2. Timothy accompanies Paul on his journey
At the beginning of the second journey they revisit the churches that were started during the first mission. Paul and Silas reached Lystra where they met Timothy, the son of a Jewish woman and Greek father. In an effort to associate with the Jews and gain acceptance to perform ministry among them, Paul convinced Timothy to be circumcised in accordance with the Mosaic laws. (Act 16:1-3) This is a contrast to his teaching as Paul has insisted that these laws cannot be imposed on the Gentiles. Together, they traveled through the Phrygian and Galatian territory. They came to Mysia and down to Troas. In Troas, Paul saw in a night vision a request for him to come to Macedonia.
3. Paul in Philippi
Philippi is a city in the district of Macedonia which is a Roman colony. In Philippi, Paul encountered a slave girl with peculiar power who performed fortune telling to make profit for her owner. She followed and disturbed Paul and his companions with outbursts. Being annoyed by her, he performed exorcism to command the evil spirit to leave her. In reaction to this by the owners and the crowd, Paul and Silas were “dragged to the public square before the local authorities” where they were beaten and imprisoned. The following day they were released and exiled from the city. (Act 16:16-40) Paul and his companion continued their journey through Amphipolis, Apollonia, Thessalonica and finally arrived in Athens.
4. Paul in Athens
In Athens he saw that the city worshipped “unknown gods.” It is here that he delivered a notable speech before a Gentile audience. His speech addresses the divinity responsible for the origin of human existence and creation of the world. He disputes the belief that God is an image of power from materials. In his speech, he declares that God is the ultimate judge of human race, and a day has been established in which he will “judge the world with justice” through a man whom he has resurrected from the dead (Act 17:22-34). From Athens he traveled to Corinth where he spent a year and a half. From Corinth he returned to Antioch by way of Ephesus and Jerusalem.
Case Study / Life Application
1. Paul’s second missionary journey culminates in his notable speech to the Gentiles in Athens where he addressed the idea of an “unknown god.” His speech emphasizes that there is one God who is the origin of all creation, cannot be found in material objects and who is the ultimate judge of human race.
2. In a journey back to his native country of Germany in September 2006, Pope Benedict XVI states in his Sunday sermon that “Put simply, we are no longer able to hear God – there are too many different frequencies filling our ears. What is said about God strikes us as pre-scientific, no longer suited to our age. Social issues and the Gospel are inseparable.” In today’s society, we are often blinded by the “idols” of society. There are computers and spaceships that can travel into space to a destination beyond our comprehension. Technologies have advanced to such a degree that through the method of cloning, life can be artificially replicated. We often view these advancements as vital to our existence.
Paul’s speech to the Gentiles and Pope Benedict XVI reminds us that God is the origin of all things. All “idols” of the world cannot overcome God’s greatness, and in all facets of life, we must maintain faith that God is the ultimate judge of our life. It is only through God that all creations and greatness can be achieved
Where Do You Stand?
1. What are the other “gods” or “idols” in your life that distracts you from praising God?
2. Do you believe that the technologies of today are gearing us away from the teachings of the Bible?
Summary
Paul and Barnabas go their separate paths at the start of the second missionary journey. Paul revisits many of the cities that he had setup churches on his first missionary journey. Paul delivers a notable speech to the Gentiles in Athens regarding God being the origin of creation and the ultimate judgment comes from God and that the day has been determined.
Prayer
Dear God, in Paul’s speech to the Gentiles in Athens, we learn that you are the beginning and the end of all creation. Bless us with the knowledge to live our life in anticipation of a day when we will only be judge by you, our creator. Amen.
Homework
1. Why did Paul and Barnabas separate on the second missionary journey?
2. Why did Paul’s journey lead him to Macedonia?
3. What happened to Paul and Silas in Philippi?
4. What did Paul speak of to the Gentiles in Athens?
Read more!
Chuyên Môn - Review Semaphore (link to a chart included below)
click here for a semaphore chart
Second Missionary Trip- Paul & Barnabas separates and Paul is joined by Silas & Timothy
Scripture Reading
Acts 15:36–18:22
"You Athenians, I see that in every respect you are very religious. 23For as I walked around looking carefully at your shrines, I even discovered an altar inscribed, 'To an Unknown God.' What therefore you unknowingly worship, I proclaim to you. 24The God who made the world and all that is in it, the Lord of heaven and earth, does not dwell in sanctuaries made by human hands, 25nor is he served by human hands because he needs anything. Rather it is he who gives to everyone life and breath and everything.
26He made from one the whole human race to dwell on the entire surface of the earth, and he fixed the ordered seasons and the boundaries of their regions, 27so that people might seek God, even perhaps grope for him and find him, though indeed he is not far from any one of us. 28For 'In him we live and move and have our being,' as even some of your poets have said, 'For we too are his offspring.' 29Since therefore we are the offspring of God, we ought not to think that the divinity is like an image fashioned from gold, silver, or stone by human art and imagination. 30
God has overlooked the times of ignorance, but now he demands that all people everywhere repent 31because he has established a day on which he will 'judge the world with justice' through a man he has appointed, and he has provided confirmation for all by raising him from the dead."
Faith / Fact Finding
1. Overview of the journey
The beginning of the second journey is marked by a disagreement between Paul and Barnabas in regards to who would accompany them on their journey. In resolution, Paul and Barnabas go their separate paths. Barnabas took Mark and sailed to Cyprus. Paul, accompanied by Silas traveled through Syria, Cilicia, Derbe and Lystra to revisit the churches that was previously established by Paul in Asia Minor. They traveled through the Phrygian and Galatian territory and then Mysia. They eventually came down to Troas where in a night vision Paul saw a Macedonian asking him to come and help them. Paul concluded from this vision that it was a call from God to proclaim the good news in Macedonia. He accordingly sailed for Europe and preached the Gospel in Philippi, Thessalonica, Beroea, Athens, and Corinth. At the end of the journey, he returned to Antioch by way of Ephesus and Jerusalem.
2. Timothy accompanies Paul on his journey
At the beginning of the second journey they revisit the churches that were started during the first mission. Paul and Silas reached Lystra where they met Timothy, the son of a Jewish woman and Greek father. In an effort to associate with the Jews and gain acceptance to perform ministry among them, Paul convinced Timothy to be circumcised in accordance with the Mosaic laws. (Act 16:1-3) This is a contrast to his teaching as Paul has insisted that these laws cannot be imposed on the Gentiles. Together, they traveled through the Phrygian and Galatian territory. They came to Mysia and down to Troas. In Troas, Paul saw in a night vision a request for him to come to Macedonia.
3. Paul in Philippi
Philippi is a city in the district of Macedonia which is a Roman colony. In Philippi, Paul encountered a slave girl with peculiar power who performed fortune telling to make profit for her owner. She followed and disturbed Paul and his companions with outbursts. Being annoyed by her, he performed exorcism to command the evil spirit to leave her. In reaction to this by the owners and the crowd, Paul and Silas were “dragged to the public square before the local authorities” where they were beaten and imprisoned. The following day they were released and exiled from the city. (Act 16:16-40) Paul and his companion continued their journey through Amphipolis, Apollonia, Thessalonica and finally arrived in Athens.
4. Paul in Athens
In Athens he saw that the city worshipped “unknown gods.” It is here that he delivered a notable speech before a Gentile audience. His speech addresses the divinity responsible for the origin of human existence and creation of the world. He disputes the belief that God is an image of power from materials. In his speech, he declares that God is the ultimate judge of human race, and a day has been established in which he will “judge the world with justice” through a man whom he has resurrected from the dead (Act 17:22-34). From Athens he traveled to Corinth where he spent a year and a half. From Corinth he returned to Antioch by way of Ephesus and Jerusalem.
Case Study / Life Application
1. Paul’s second missionary journey culminates in his notable speech to the Gentiles in Athens where he addressed the idea of an “unknown god.” His speech emphasizes that there is one God who is the origin of all creation, cannot be found in material objects and who is the ultimate judge of human race.
2. In a journey back to his native country of Germany in September 2006, Pope Benedict XVI states in his Sunday sermon that “Put simply, we are no longer able to hear God – there are too many different frequencies filling our ears. What is said about God strikes us as pre-scientific, no longer suited to our age. Social issues and the Gospel are inseparable.” In today’s society, we are often blinded by the “idols” of society. There are computers and spaceships that can travel into space to a destination beyond our comprehension. Technologies have advanced to such a degree that through the method of cloning, life can be artificially replicated. We often view these advancements as vital to our existence.
Paul’s speech to the Gentiles and Pope Benedict XVI reminds us that God is the origin of all things. All “idols” of the world cannot overcome God’s greatness, and in all facets of life, we must maintain faith that God is the ultimate judge of our life. It is only through God that all creations and greatness can be achieved
Where Do You Stand?
1. What are the other “gods” or “idols” in your life that distracts you from praising God?
2. Do you believe that the technologies of today are gearing us away from the teachings of the Bible?
Summary
Paul and Barnabas go their separate paths at the start of the second missionary journey. Paul revisits many of the cities that he had setup churches on his first missionary journey. Paul delivers a notable speech to the Gentiles in Athens regarding God being the origin of creation and the ultimate judgment comes from God and that the day has been determined.
Prayer
Dear God, in Paul’s speech to the Gentiles in Athens, we learn that you are the beginning and the end of all creation. Bless us with the knowledge to live our life in anticipation of a day when we will only be judge by you, our creator. Amen.
Homework
1. Why did Paul and Barnabas separate on the second missionary journey?
2. Why did Paul’s journey lead him to Macedonia?
3. What happened to Paul and Silas in Philippi?
4. What did Paul speak of to the Gentiles in Athens?
Read more!
Tuesday, August 25, 2009
Under Maintenance...
Hey guys,
I am in the process of changing the CTTT to have less lessons per day and more time for games. I am also adding materials to each post, so it's taking a while... just bare with me and we shall be good by this weekend.
What you can do as HTs:
If you have any game or activity ideas, please just add a post explaining the game and label the post "games". There should be a space for you to label the post at the bottom of the posting window. That would be awesome!
Click below to read more on what you can do while you wait for me...
As soon as I get the materials up (as much as I can), you can add to the notes by commenting on that post, or you can just add any comments you want. This blog is supposed to be reused throughout the years, so the more revisions and notes we add, the better it will become.
Adding pictures:
Pictures are easy to add, just upload from your computer
Read more!
I am in the process of changing the CTTT to have less lessons per day and more time for games. I am also adding materials to each post, so it's taking a while... just bare with me and we shall be good by this weekend.
What you can do as HTs:
If you have any game or activity ideas, please just add a post explaining the game and label the post "games". There should be a space for you to label the post at the bottom of the posting window. That would be awesome!
Click below to read more on what you can do while you wait for me...
As soon as I get the materials up (as much as I can), you can add to the notes by commenting on that post, or you can just add any comments you want. This blog is supposed to be reused throughout the years, so the more revisions and notes we add, the better it will become.
Adding pictures:
Pictures are easy to add, just upload from your computer
Read more!
Wednesday, August 19, 2009
Week 7: September 27, 2009
Chuyen Mon Review: Morse
Morse Game
Thanh Kinh A2: Thanh Phaolo o Corinto
Midterm Review
Paul in Corinth
Scripture Reading
Acts 18:1-23
“One night in a vision the Lord said to Paul, ‘Do not be afraid. Go on speaking, and do not be silent, for I am with you. No one will attack and harm you, for I have many people in this city.’ He settled there for a year and a half and taught the word of God among them.”
Faith / Fact Finding
1. Paul in Corinth
Paul left Athens and went to Corinth where he was joined by Silas and Timothy who came down from Macedonia. In Corinth, he met Aquila and his wife Priscilla. Aquila and Priscilla were natives of Pontus, and had recently come from Italy as Emperor Claudius expelled the Jews from Rome. During his time in Corinth, he stayed and worked with them as tentmakers for he practiced this same (Acts 18:3-4).
On every Sabbath day, he would preach in the synagogue to the Jews that the Messiah was Jesus. He eventually encountered violent oppositions from the Jews (Acts 18:5-6). Faced with this opposition, he proceeded to the house of Titus Justus who worshiped God and his house was next to a synagogue. He continued to preach here when he met Crispus, who came to believe in God and was among the few that Paul baptized (Acts 18:8). Paul stayed in Corinth for a year and a half to teach the word of God to the people of Corinth (Acts 18:11).
2. Accusations before Gallio
The Jews rose up against Paul and brought him to trial in front of Gallio, the proconsul of Achaia. The Jews accused Paul of teaching people to worship God in contrary to the law (Acts 18:12-13).
Paul was not given the chance to reply to this charge, but instead Gallio spoke to the Jews and dismissed the charge against him.
After the accusation, Paul remained in Corinth for some time before he sailed to Syria.
Case Study / Life Application
Saint Clement Maria Hofbauer was a Redemptorist preacher and reformer. He was apprenticed as a baker in his youth, and later became a hermit near Bruck, Austria. Austrian Emperor Jo¬seph II later abolished hermitages, and Clement went to Vienna, where he received permission from Bishop Chiaramonti of Tivoli, Italy to live in a hermitage. After studying at the University of Vienna, Austria, and in Rome, Clement and entered the Redemptorist Order and was ordained in 1785. He was then stationed in Vienna, but Emperor Joseph II closed religious foundations, so he was sent to Courtland. Clement was joined by a lay brother, and was sent to St. Benno’s Church in Warsaw, Poland to begin two decades of missionary labors. Clement preached, built orphanages, schools, and established a vast Redemptorist presence in the city. During the reign of Napoleon, he suppressed all religious institutions so Clement and the Redemptorists were imprisoned in 1808. After being exiled, Clement went to Vienna where he became the chaplain of the Ursulines and pastor of the adjoining parish. He became known for his holiness and zeal. He founded a Catholic college and began to reform and revitalized the Catholic faith of Austria and Germany. Prince Rupert of Bavaria aided Clement in defeating a move to establish a German national Church. Clement also fought against Josephinism and was about to be expelled from Austria for his opposition to such secular control, when surprisingly, Emperor Joseph’s successor, Emperor Francis I, defended him. Clement died in Vienna on March 15. He was canonized in 1909.
Saint Clement maintained his faith in God through his work his entire life. When faced with challenges of being expelled from Austria by the opposition in power of Emperor Joseph, he was vindicated by the successor Emperor Francis I. Similar to the life of Saint Clement, Paul was also vindicated by Gallio when the Jews opposed his teachings.
The lives of these two saints exemplify their faith in God’s work as they strive to spread the word of the Lord. As Catholics, we need to instill our faith in God as we endeavor to spread the good news to others.
Where Do You Stand?
1. Often in the Bible we encounter passages where God tells us not to be afraid and that he will always be with us. Is your faith strong enough to not be afraid of rejections as you speak of God to others?
2. Religion is mainly based on faith. Do you believe in everything that is taught to you and everything that you are asked to preach to others?
Summary
From Athens, Paul comes to Corinth where he meets up with Silas and Timothy. He spends a year and a half preaching in Corinth and staying with tentmakers Aquila and Priscilla.
While preaching in the synagogues, the Jews rejected his teachings, which turned him to preach to the Gentiles. The Jews tried to bring accusations against him before Gallio, the proconsul of Achaia. These accusations against him were dismissed by Gallio. He remained in Corinth for a while before sailing to Syria.
Prayer
Dear God, strengthen my faith in you to know that whenever I speak of your name, I am assured that you are always there in my support. Amen.
Homework
1. Who was Paul joined by in Corinth?
2. Who did Paul stay with in Corinth?
3. What trade work did Paul perform in Corinth?
4. What did the Jews accused Paul of, and who did they bring him before to make this accusation?
5. How long did Paul remain in Corinth?
Read more!
Morse Game
Thanh Kinh A2: Thanh Phaolo o Corinto
Midterm Review
Paul in Corinth
Scripture Reading
Acts 18:1-23
“One night in a vision the Lord said to Paul, ‘Do not be afraid. Go on speaking, and do not be silent, for I am with you. No one will attack and harm you, for I have many people in this city.’ He settled there for a year and a half and taught the word of God among them.”
Faith / Fact Finding
1. Paul in Corinth
Paul left Athens and went to Corinth where he was joined by Silas and Timothy who came down from Macedonia. In Corinth, he met Aquila and his wife Priscilla. Aquila and Priscilla were natives of Pontus, and had recently come from Italy as Emperor Claudius expelled the Jews from Rome. During his time in Corinth, he stayed and worked with them as tentmakers for he practiced this same (Acts 18:3-4).
On every Sabbath day, he would preach in the synagogue to the Jews that the Messiah was Jesus. He eventually encountered violent oppositions from the Jews (Acts 18:5-6). Faced with this opposition, he proceeded to the house of Titus Justus who worshiped God and his house was next to a synagogue. He continued to preach here when he met Crispus, who came to believe in God and was among the few that Paul baptized (Acts 18:8). Paul stayed in Corinth for a year and a half to teach the word of God to the people of Corinth (Acts 18:11).
2. Accusations before Gallio
The Jews rose up against Paul and brought him to trial in front of Gallio, the proconsul of Achaia. The Jews accused Paul of teaching people to worship God in contrary to the law (Acts 18:12-13).
Paul was not given the chance to reply to this charge, but instead Gallio spoke to the Jews and dismissed the charge against him.
After the accusation, Paul remained in Corinth for some time before he sailed to Syria.
Case Study / Life Application
Saint Clement Maria Hofbauer was a Redemptorist preacher and reformer. He was apprenticed as a baker in his youth, and later became a hermit near Bruck, Austria. Austrian Emperor Jo¬seph II later abolished hermitages, and Clement went to Vienna, where he received permission from Bishop Chiaramonti of Tivoli, Italy to live in a hermitage. After studying at the University of Vienna, Austria, and in Rome, Clement and entered the Redemptorist Order and was ordained in 1785. He was then stationed in Vienna, but Emperor Joseph II closed religious foundations, so he was sent to Courtland. Clement was joined by a lay brother, and was sent to St. Benno’s Church in Warsaw, Poland to begin two decades of missionary labors. Clement preached, built orphanages, schools, and established a vast Redemptorist presence in the city. During the reign of Napoleon, he suppressed all religious institutions so Clement and the Redemptorists were imprisoned in 1808. After being exiled, Clement went to Vienna where he became the chaplain of the Ursulines and pastor of the adjoining parish. He became known for his holiness and zeal. He founded a Catholic college and began to reform and revitalized the Catholic faith of Austria and Germany. Prince Rupert of Bavaria aided Clement in defeating a move to establish a German national Church. Clement also fought against Josephinism and was about to be expelled from Austria for his opposition to such secular control, when surprisingly, Emperor Joseph’s successor, Emperor Francis I, defended him. Clement died in Vienna on March 15. He was canonized in 1909.
Saint Clement maintained his faith in God through his work his entire life. When faced with challenges of being expelled from Austria by the opposition in power of Emperor Joseph, he was vindicated by the successor Emperor Francis I. Similar to the life of Saint Clement, Paul was also vindicated by Gallio when the Jews opposed his teachings.
The lives of these two saints exemplify their faith in God’s work as they strive to spread the word of the Lord. As Catholics, we need to instill our faith in God as we endeavor to spread the good news to others.
Where Do You Stand?
1. Often in the Bible we encounter passages where God tells us not to be afraid and that he will always be with us. Is your faith strong enough to not be afraid of rejections as you speak of God to others?
2. Religion is mainly based on faith. Do you believe in everything that is taught to you and everything that you are asked to preach to others?
Summary
From Athens, Paul comes to Corinth where he meets up with Silas and Timothy. He spends a year and a half preaching in Corinth and staying with tentmakers Aquila and Priscilla.
While preaching in the synagogues, the Jews rejected his teachings, which turned him to preach to the Gentiles. The Jews tried to bring accusations against him before Gallio, the proconsul of Achaia. These accusations against him were dismissed by Gallio. He remained in Corinth for a while before sailing to Syria.
Prayer
Dear God, strengthen my faith in you to know that whenever I speak of your name, I am assured that you are always there in my support. Amen.
Homework
1. Who was Paul joined by in Corinth?
2. Who did Paul stay with in Corinth?
3. What trade work did Paul perform in Corinth?
4. What did the Jews accused Paul of, and who did they bring him before to make this accusation?
5. How long did Paul remain in Corinth?
Read more!
Week 6: September 20, 2009
REVIEW Nghia Si Ca
Thanh Kinh A1: Hanh Trinh Thu Nhat (First Missionary Trip: The Commission of Paul & Barnabas)
Thanh The B1: Tham Du Thanh Le & Ruoc Le Moi Ngay (Attending Mass and Receiving Communion Daily)
First Missionary Trip- The Commission of Paul & Barnabas
Scripture Reading
Acts 13:1-14:27
“While they were worshiping the Lord and fasting, the Holy Spirit said, ‘Set apart for me Barnabas and Saul for the work to which I have called them.’ Then, completing their fasting and prayer, they laid hands on them and sent them off.”
Faith / Fact Finding
1. Overview of the journey
Paul and Barnabas’s first missionary journey led them to the island of Cyprus, then Pamphylia, Pisidia, and Lycaonia, all of Asia Minor, and establishing churches at Pisidian Antioch, Iconium, Lystra, and Derbe.
2. Beginning of the first mission in Cyprus
The interlude to the first mission of Saul and Barnabas begins with the inspiration of the Holy Spirit. Their missionary journey led them first to the island of Cyprus where they preached in synagogues of the various cities. In Paphos they met the proconsul Sergius Paulus and a false prophet Elymas. Elymas attempted to turn the proconsul away from the faith and was eventually blinded by Saul. It is also here that Saul suddenly became known as Paul.
3. Preaching at Antioch in Pisidia
From Paphos, the missionary journey continues to Pamphylia and then Antioch in Pisidia. It is here that Paul preached the good news and the word of salvation that “through him (Jesus Christ) forgiveness of sins is being proclaimed to you, [and] in regard to everything from which you could not be justified under the law of Moses.” (Acts 13:38)
4. Address to the Gentiles
Paul continued to preach the good news and forgiveness of sins based on Jesus’ resurrection in synagogues until the appearance of a large number of Gentiles filled the Jews with jealous and violence (Acts 13:45). It is here that Paul and Barnabas set out to address the Gentiles. This is the beginning of where God had opened the door of faith to the Gentiles.
5. Paul and Barnabas at Iconium
Paul and Barnabas continued their missionary journey to Iconium. They spoke to both Jews and Greeks, but the people in this city were divided as the Jews were against their teachings. Paul and Barnabas were eventually driven out of the city by attempts from both the Jews and the Gentiles to attack and stone them.
5. Paul and Barnabas in Lystra
In Lystra, Paul cured a crippled man in an effort to convince his audience of the power of “the word.” However, due to pagan traditions of the people in this city, they were amazed and began to see Paul and Barnabas as gods. Ultimately some Jews from Antioch and Iconium arrived and convinced the crowds against them so they “stoned Paul and dragged him out of the city” (Act 14:20).
5. End of a missionary
From Lystra, Paul and Barnabas continued to Derbe. Here, they spread the good news and were able to proclaim many followers. They eventually returned to Lystra, Iconium and to Antioch where their teachings achieved believers from the Gentiles. At the end of their first missionary journey, Paul and Barnabas failed to sow the seeds of faith in the Jews, but it was a success amongst the Gentiles.
Case Study / Life Application
1. The first missionary journey of Paul and Barnabas opened the door of faith to the Gentiles. The Jews were God’s chosen people, yet it was the Gentiles (non-Jewish) who were opened to the teachings and word of the Lord. This missionary journey imposes the idea that the word of the Lord is for everyone, and not just the chosen, and salvation is for all who has faith.
2. The life of the late Pope John Paul II is similar to the first mission of Paul and Barnabas. He endeavored to spread the word of the Lord to many people of many race. Pope John Paul II was not only the first Polish Pope, but he was the first non-Italian Pope since the Dutch Pope Adrian VI in the 1520s. By the time he became Pope, he fluently spoke ten languages which includes Polish, Slovak, Russian, Italian, French, Spanish, Portuguese, German, Ukrainian and English. Aside from this, he also had a good knowledge of Ecclesiastical Latin. During his reign, he visited over 100 countries.
Like Paul and Barnabas, Pope John Paul II lived his life as a missionary to bring faith and the word of salvation to a vast number of people. Wherever he encountered rejections, such as abortion rights activists or anti-Catholic rallies, he maintained his position and pressed harder on his message of salvation, as did Paul and Barnabas when they were rejected by the Jews.
The mission of Paul and Barnabas, along with Pope John Paul II teaches us that faith is not just for the chosen, but for all those who believe.
Where Do You Stand?
1. As Catholics, we are called to spread the good news in our everyday life. Like Paul and Barnabas, have you attempted this commission in your life?
2. When you encounter rejections from non-believers or atheists, do you proceed and remain steadfast in your mission to spread the good news?
Summary
Paul and Barnabas setout to sped the word of the Gospel to Asia Minor on their first missionary journey. They began preaching in the synagogues of various cities but encountered much hostility from the Jews. They continued on their mission, but it was with the Gentiles that they were most successful in spreading the word of the Lord.
Prayer
Dear God, bless me with the courage like Paul and Barnabas to spread the word of the Gospel. Give me the strength to continue this mission in face of rejections for it is only in you that salvation can be found. Amen.
Homework
1. Where did Paul and Barnabas begin their first missionary journey?
2. What cities did the first missionary cover?
3. In what city did they first started preaching to the Gentiles?
4. What did Paul and Barnabas preach to the Gentiles?
Read more!
Thanh Kinh A1: Hanh Trinh Thu Nhat (First Missionary Trip: The Commission of Paul & Barnabas)
Thanh The B1: Tham Du Thanh Le & Ruoc Le Moi Ngay (Attending Mass and Receiving Communion Daily)
First Missionary Trip- The Commission of Paul & Barnabas
Scripture Reading
Acts 13:1-14:27
“While they were worshiping the Lord and fasting, the Holy Spirit said, ‘Set apart for me Barnabas and Saul for the work to which I have called them.’ Then, completing their fasting and prayer, they laid hands on them and sent them off.”
Faith / Fact Finding
1. Overview of the journey
Paul and Barnabas’s first missionary journey led them to the island of Cyprus, then Pamphylia, Pisidia, and Lycaonia, all of Asia Minor, and establishing churches at Pisidian Antioch, Iconium, Lystra, and Derbe.
2. Beginning of the first mission in Cyprus
The interlude to the first mission of Saul and Barnabas begins with the inspiration of the Holy Spirit. Their missionary journey led them first to the island of Cyprus where they preached in synagogues of the various cities. In Paphos they met the proconsul Sergius Paulus and a false prophet Elymas. Elymas attempted to turn the proconsul away from the faith and was eventually blinded by Saul. It is also here that Saul suddenly became known as Paul.
3. Preaching at Antioch in Pisidia
From Paphos, the missionary journey continues to Pamphylia and then Antioch in Pisidia. It is here that Paul preached the good news and the word of salvation that “through him (Jesus Christ) forgiveness of sins is being proclaimed to you, [and] in regard to everything from which you could not be justified under the law of Moses.” (Acts 13:38)
4. Address to the Gentiles
Paul continued to preach the good news and forgiveness of sins based on Jesus’ resurrection in synagogues until the appearance of a large number of Gentiles filled the Jews with jealous and violence (Acts 13:45). It is here that Paul and Barnabas set out to address the Gentiles. This is the beginning of where God had opened the door of faith to the Gentiles.
5. Paul and Barnabas at Iconium
Paul and Barnabas continued their missionary journey to Iconium. They spoke to both Jews and Greeks, but the people in this city were divided as the Jews were against their teachings. Paul and Barnabas were eventually driven out of the city by attempts from both the Jews and the Gentiles to attack and stone them.
5. Paul and Barnabas in Lystra
In Lystra, Paul cured a crippled man in an effort to convince his audience of the power of “the word.” However, due to pagan traditions of the people in this city, they were amazed and began to see Paul and Barnabas as gods. Ultimately some Jews from Antioch and Iconium arrived and convinced the crowds against them so they “stoned Paul and dragged him out of the city” (Act 14:20).
5. End of a missionary
From Lystra, Paul and Barnabas continued to Derbe. Here, they spread the good news and were able to proclaim many followers. They eventually returned to Lystra, Iconium and to Antioch where their teachings achieved believers from the Gentiles. At the end of their first missionary journey, Paul and Barnabas failed to sow the seeds of faith in the Jews, but it was a success amongst the Gentiles.
Case Study / Life Application
1. The first missionary journey of Paul and Barnabas opened the door of faith to the Gentiles. The Jews were God’s chosen people, yet it was the Gentiles (non-Jewish) who were opened to the teachings and word of the Lord. This missionary journey imposes the idea that the word of the Lord is for everyone, and not just the chosen, and salvation is for all who has faith.
2. The life of the late Pope John Paul II is similar to the first mission of Paul and Barnabas. He endeavored to spread the word of the Lord to many people of many race. Pope John Paul II was not only the first Polish Pope, but he was the first non-Italian Pope since the Dutch Pope Adrian VI in the 1520s. By the time he became Pope, he fluently spoke ten languages which includes Polish, Slovak, Russian, Italian, French, Spanish, Portuguese, German, Ukrainian and English. Aside from this, he also had a good knowledge of Ecclesiastical Latin. During his reign, he visited over 100 countries.
Like Paul and Barnabas, Pope John Paul II lived his life as a missionary to bring faith and the word of salvation to a vast number of people. Wherever he encountered rejections, such as abortion rights activists or anti-Catholic rallies, he maintained his position and pressed harder on his message of salvation, as did Paul and Barnabas when they were rejected by the Jews.
The mission of Paul and Barnabas, along with Pope John Paul II teaches us that faith is not just for the chosen, but for all those who believe.
Where Do You Stand?
1. As Catholics, we are called to spread the good news in our everyday life. Like Paul and Barnabas, have you attempted this commission in your life?
2. When you encounter rejections from non-believers or atheists, do you proceed and remain steadfast in your mission to spread the good news?
Summary
Paul and Barnabas setout to sped the word of the Gospel to Asia Minor on their first missionary journey. They began preaching in the synagogues of various cities but encountered much hostility from the Jews. They continued on their mission, but it was with the Gentiles that they were most successful in spreading the word of the Lord.
Prayer
Dear God, bless me with the courage like Paul and Barnabas to spread the word of the Gospel. Give me the strength to continue this mission in face of rejections for it is only in you that salvation can be found. Amen.
Homework
1. Where did Paul and Barnabas begin their first missionary journey?
2. What cities did the first missionary cover?
3. In what city did they first started preaching to the Gentiles?
4. What did Paul and Barnabas preach to the Gentiles?
Read more!
Week 5: September 13, 2009
Nghia Si Ca Review
Phong Trao 2: 2nd half of Lich Su & Buoc Tien Cua Phong Trao (Organization's History and Movement)
REVIEW Nghiem Tap 1: On Cac The Can Ban & Ca Doi Hinh
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Phong Trao 2: 2nd half of Lich Su & Buoc Tien Cua Phong Trao (Organization's History and Movement)
REVIEW Nghiem Tap 1: On Cac The Can Ban & Ca Doi Hinh
Read more!
Week 4: August 30, 2009
Nghiem Tap 1: On Cac The Can Ban & Ca Doi Hinh
Phong Trao 2: 1st half of Lich Su & Buoc Tien Cua Phong Trao (Organization's History and Movement)
---------------------------------------------------------
Lịch Sử và Bước Tiến Phong Trào
(History and Movement)
Objective
Understand how TNTT progressed from Việt Nam in 1929 until modern day.
Fact Finding
I. ORIGINS OF YOUTH MOVEMENT (1850s – 1929)
TNTT was founded and grew in Vietnam starting in the late 1920, but its origins can be traced back to 19th century France. Decades before its founding, TNTT’s ideals and concepts had already existed in two French youth organizations known as Prayer Apostolate and Croisade Eucharistique.
Prayer Apostolate (1861-1915).
1852-1856. Father Henri Ramiere, a French Jesuit, published a magazine known as “The Message of the Heart of Jesus” in an effort to promote devotion to the Eucharist through
• Devotion to the Heart of Jesus
• Uniting the souls into the Heart of Jesus
• Making constant acts of sacrifice for the benefit of the Church
1861. The Prayer Apostolate was officially approved by Catholic authorities, adopting Fr Ramiere’s objectives as its statutes.
1910. With the purpose of promoting Eucharistic devotion among Catholic youths, Pope Pius X decreed Quam Singulari, allowing children 7 years or older to receive Communion. The Quam Singulari decree became the catalyst for the growth of Prayer Apostolate as it began to spread to other nations.
Eucharistic Crusade in France (1915-1929)
1915. Fr. Albert Bassières started the Eucharistic Crusade, directly under the umbrella of Prayer Apostolate. This new branch of Prayer Apostolate served the purpose of mobilizing young people throughout the nation to carry out the tasks of praying, performing acts of sacrifice, attending mass, praying for the country, and praying for peaceful deaths for the dying. The Eucharistic Crusade, or “Đạo Binh Thánh Thể” is the direct precursor for the youth movement in Vietnam.
II. THE EUCHARISTIC CRUSADE IN VIETNAM (1929-1975)
Entrance (1929)
In 1929, during the midst of French missionary work in Vietnam, two priests from the St. Sulpice order were assigned the task of starting a Seminary in Vietnam. One of the major results of their work was the initiation of the Eucharistic Crusade in Vietnam. Despite the rich traditions that led to this point and the growth that would follow in the later years, the establishment of the Eucharistic Crusade in Vietnam is considered the “birth” of TNTT.
Growth and Milestones (1930s)
In the decade following its entrance into Vietnam, the Eucharistic Crusade spread throughout the country as local organizations were formed in large cities as well as small towns. With the help of Vietnamese bishops and clergy, it rose to prominence in many dioceses. Also, the organization and regulations of the Eucharistic Crusade underwent some notable changes during this time. Notably, The formation of teams with a leader to remind one another to attend morning mass was carried out, and thus the method of forming teams came into existence.
1931. The Eucharistic Crusade established in the Hanoi and Hue dioceses.
1932. Phat Diem and Thanh Hoa dioceses established. Publications and training materials issued. Uniforms, rules, and Offering Prayer of the day were declared.
1935. The Vinh diocese. The Saigon diocese.
1937. The Bui Chu diocese. Bishop Hồ Ngọc Cẫn transform the Eucharistic Crusade into a Catholic Action group.
Maintenance Admist Turmoil (1940s and 1950s)
After strong growth in the 1930s, the 1940s became a period of great difficulty and challenge for the Eucharistic Crusade. Communism and colonialism grew strong in the North and began to cause division between the north and south. In addition to the problems caused by the changing political system, the country also faced a famine in 1945 causing much pain and suffering for people all throughout the country. The new government authorities made efforts to halt the growth of the organization and restrain its activities. Even though the government was often successful in their efforts, a few parishes were still able to organize conferences to promote morality, share inspirational stories, and send news of various group activities.
In 1954, the country was split into North Vietnam and South Vietnam. The North fell under a Communist regime, causing many groups in the North to move south. In the South, local organizations began to blossom and spread to rural areas such as Mỹ Tho, Phú Cường, and Xuân Lộc
However, groups in the North was not as fortunate. Many northern local organizations had their activities limited, if not completely forbidden. Prayer and daily mass still existed, but the organizational structure completely disappeared in the North.
Vietnamese Eucharistic Youth Society (1964-1975)
In the beginning years of the 1960s, Western culture made strong waves into Vietnamese society; even effective methods for educating children received special attention from educators. As a result, the activities of NBTT began to require renovation to suit the changing modern mentality of the youth.
Being aware of this change in mentality, many local NB chaplains began to inject personal innovations into the activities of the groups. Many places permitted the members to hold activities outside the grounds of the church, such as singing, games, and camping trips, etc.
1964. In 1964, General Chaplain Nguyễn Khắc Ngữ was appointed bishop, so the Vietnamese Conference of Bishops appointed Fr. Phaolô Nguyễn Văn Thảnh to be his successor. Fr. Thảnh contacted local priests and convened the first Conference of Chaplains. The conference discussed many issues and made some significant changes to the Eucharistic Crusade. Some of the notable changes are:
• A name change to reflect the organizations new goals and methods: “The Vietnamese Eucharistic Youth Society”
• The Ten Principles (10 Điều Tâm Niệm)
• New organizational structure of parish, diocese, country.
• A new Executive Committee was elected with Leader Peter Nguyễn Văn Liêm as its first president
1972. Throughout the late 1960s and early 1970s, chaplains and leaders collaborate to advance TNTT into a new era. Some of the major innovations include a new Anthem, guidelines for training leaders (from Apprentice to Trainer). The “Scriptural Context” and desert camps were adopted to train leaders. The Ten Principles were also revised to a poem format. Perhaps the most memorable history event during this period occurred in 1972. The inaugural “To the Promise Land” Convention was held in Saigon. More than 1700 leaders from all over the country came together to share ideas and experiences. The Convention concluded with Eucharistic Adoration attended by the 30,000 members.
1975. Unfortunately, the joyful flourish of TNTT would not last long. On April 30th, 1975, the North Vietnamese military invaded Saigon and overtook the city. All of Vietnam fell under the rule of the Communist regime. Communities and families scattered, chaplain priests were forbidden to carry out activities, and the progress of TNTT came to a grinding halt.
III. VIETNAMESE EUCHARISTIC SOCIETY IN THE US (1975-PRESENT)
The New Seeds (1975-1984)
1975. In the summer of 1975, many vietnamese refugees had arrived in the United States, but they were still unsettled from the journey. However, by the end of 1975, Fr. Trần Công Nghị established four youth groups in New Orleans. These groups were not official TNTT groups but their activities were similar to and carried the spirit of TNTT.
1977. The first Eucharistic Youth Group was established at the Vietnamese Martyrs Catholic Community in New Orleans, LA by Fr. Trần Công Nghị, who became its chaplain.
1978. Groups were established in Port Arthur, Texas, Orange County, and San Jose, CA – places where there were the largest Vietnamese populations.
1982. In December 1982, the magazine “Mustard Seed” of the San Jose, CA Group was born. This magazine allowed leaders from all over the country able to connect with each other, and new hope and joys for the movement began from this point.
Vietnamese Eucharistic Youth Society in the United States of America (1984-present)
By the early 1980s, local organizations were formed in Vietnamese communities throughout the U.S. Leaders from different areas in the country were also in touch with each other, sharing their ideas and experiences. However, the organizational structure did not yet exist on the national level.
1984. On 26-28 July 1984, the National Vietnamese Eucharistic Youth Congress was organized in New Orleans, LA. The Vietnamese Eucharist Society in the US was officially established and unified at the national level during the Second Religious Education Congress organized by the Association of Vietnamese Clergy and Religious and the Inter-Association of Vietnamese Catholics in the U.S. Fr. Dominic Vũ Thanh Tường was elected the first General Chaplain in the U.S. At the same time, the Executive Council was elected (2 year term) with Leader Peter Nguyễn Văn Liêm as the first president.
1992. After its official organization in 1984, the VEYS in the US continued its growth through the mid and late 1980s, with new local organizations sprouting throughout the country. In 1992, the Second “To the Promise Land” Convention was held in the Los Angeles, CA. Chaplains and Leaders from all over the country attended, and a new Executive Council was elected.
1998. The Third “To the Promise Land” Convention was held in Orange County, CA.
2001. The First “Joshua” Conference was held in Orange County, CA. The purpose of the conference was to gather Executive Board members of Regional and local organizations to share ideas and experiences.
In August of 2001, Msg. Francis Phạm Văn Phương was elected President of Association of Clergy and Religious and Inter-Association of Vietnamese Catholics in the U.S. This ended Msg Phuong’s 25+ year tenure as General Chaplain of VEYS US. Fr. John Baptist Chu Vinh Quang was elected to the position of General Chaplain for VEYS US.
2004. The Fourth “To the Promise Land” Convention was held in Orange County, CA.
Lesson Presentation
• This lesson is long and filled with information (because TNTT has a long and rich history), so it may be best to split it into 2 weeks of teaching.
• Present the lesson as a timeline.
• Be sure to stress the significance of each event on the timeline, not just the dates and locations.
• One helpful approach may be to assign a period of VEYS to each team, have them discuss it and present it. This will allow teammates to work together and give the students a chance to educate each other.
Summary
• TNTT has long and rich history
• The origins and history of TNTT can be divided into 3 periods:
o Origins (1850s-1929)
o Eucharistic Crusade in Vietnam (1929-1975)
o VEYS in the US (1975-present)
Homework
1. What organizations are considered to be origins for TNTT?
Prayer Apostolate and Eucharistic Crusade.
2. What is Quam Singulari? Under which pope was it decreed? In what year?
A declaration that children 7 years of age can receive communion. Pope Pius X. 1910.
3. How were the Prayer Apostolate and Eucharistic Crusade (in France) related?
Eucharistic Crusade was a branch of Prayer Apostolate.
4. In what year did TNTT officially begin?
1929.
5. What was the original name of TNTT?
Eucharistic Crusade.
6. In what year did the organization take the name of Vietnamese Eucharistic Youth Society?
1964
7. In what year did VEYS in the US officially begin?
1984
8. Describe the activities of VEYS in the US between 1975 and 1984.
There were local groups through the country, but no organization structure at the national level.
---------------------------------------------------------------
Read more!
Phong Trao 2: 1st half of Lich Su & Buoc Tien Cua Phong Trao (Organization's History and Movement)
---------------------------------------------------------
Lịch Sử và Bước Tiến Phong Trào
(History and Movement)
Objective
Understand how TNTT progressed from Việt Nam in 1929 until modern day.
Fact Finding
I. ORIGINS OF YOUTH MOVEMENT (1850s – 1929)
TNTT was founded and grew in Vietnam starting in the late 1920, but its origins can be traced back to 19th century France. Decades before its founding, TNTT’s ideals and concepts had already existed in two French youth organizations known as Prayer Apostolate and Croisade Eucharistique.
Prayer Apostolate (1861-1915).
1852-1856. Father Henri Ramiere, a French Jesuit, published a magazine known as “The Message of the Heart of Jesus” in an effort to promote devotion to the Eucharist through
• Devotion to the Heart of Jesus
• Uniting the souls into the Heart of Jesus
• Making constant acts of sacrifice for the benefit of the Church
1861. The Prayer Apostolate was officially approved by Catholic authorities, adopting Fr Ramiere’s objectives as its statutes.
1910. With the purpose of promoting Eucharistic devotion among Catholic youths, Pope Pius X decreed Quam Singulari, allowing children 7 years or older to receive Communion. The Quam Singulari decree became the catalyst for the growth of Prayer Apostolate as it began to spread to other nations.
Eucharistic Crusade in France (1915-1929)
1915. Fr. Albert Bassières started the Eucharistic Crusade, directly under the umbrella of Prayer Apostolate. This new branch of Prayer Apostolate served the purpose of mobilizing young people throughout the nation to carry out the tasks of praying, performing acts of sacrifice, attending mass, praying for the country, and praying for peaceful deaths for the dying. The Eucharistic Crusade, or “Đạo Binh Thánh Thể” is the direct precursor for the youth movement in Vietnam.
II. THE EUCHARISTIC CRUSADE IN VIETNAM (1929-1975)
Entrance (1929)
In 1929, during the midst of French missionary work in Vietnam, two priests from the St. Sulpice order were assigned the task of starting a Seminary in Vietnam. One of the major results of their work was the initiation of the Eucharistic Crusade in Vietnam. Despite the rich traditions that led to this point and the growth that would follow in the later years, the establishment of the Eucharistic Crusade in Vietnam is considered the “birth” of TNTT.
Growth and Milestones (1930s)
In the decade following its entrance into Vietnam, the Eucharistic Crusade spread throughout the country as local organizations were formed in large cities as well as small towns. With the help of Vietnamese bishops and clergy, it rose to prominence in many dioceses. Also, the organization and regulations of the Eucharistic Crusade underwent some notable changes during this time. Notably, The formation of teams with a leader to remind one another to attend morning mass was carried out, and thus the method of forming teams came into existence.
1931. The Eucharistic Crusade established in the Hanoi and Hue dioceses.
1932. Phat Diem and Thanh Hoa dioceses established. Publications and training materials issued. Uniforms, rules, and Offering Prayer of the day were declared.
1935. The Vinh diocese. The Saigon diocese.
1937. The Bui Chu diocese. Bishop Hồ Ngọc Cẫn transform the Eucharistic Crusade into a Catholic Action group.
Maintenance Admist Turmoil (1940s and 1950s)
After strong growth in the 1930s, the 1940s became a period of great difficulty and challenge for the Eucharistic Crusade. Communism and colonialism grew strong in the North and began to cause division between the north and south. In addition to the problems caused by the changing political system, the country also faced a famine in 1945 causing much pain and suffering for people all throughout the country. The new government authorities made efforts to halt the growth of the organization and restrain its activities. Even though the government was often successful in their efforts, a few parishes were still able to organize conferences to promote morality, share inspirational stories, and send news of various group activities.
In 1954, the country was split into North Vietnam and South Vietnam. The North fell under a Communist regime, causing many groups in the North to move south. In the South, local organizations began to blossom and spread to rural areas such as Mỹ Tho, Phú Cường, and Xuân Lộc
However, groups in the North was not as fortunate. Many northern local organizations had their activities limited, if not completely forbidden. Prayer and daily mass still existed, but the organizational structure completely disappeared in the North.
Vietnamese Eucharistic Youth Society (1964-1975)
In the beginning years of the 1960s, Western culture made strong waves into Vietnamese society; even effective methods for educating children received special attention from educators. As a result, the activities of NBTT began to require renovation to suit the changing modern mentality of the youth.
Being aware of this change in mentality, many local NB chaplains began to inject personal innovations into the activities of the groups. Many places permitted the members to hold activities outside the grounds of the church, such as singing, games, and camping trips, etc.
1964. In 1964, General Chaplain Nguyễn Khắc Ngữ was appointed bishop, so the Vietnamese Conference of Bishops appointed Fr. Phaolô Nguyễn Văn Thảnh to be his successor. Fr. Thảnh contacted local priests and convened the first Conference of Chaplains. The conference discussed many issues and made some significant changes to the Eucharistic Crusade. Some of the notable changes are:
• A name change to reflect the organizations new goals and methods: “The Vietnamese Eucharistic Youth Society”
• The Ten Principles (10 Điều Tâm Niệm)
• New organizational structure of parish, diocese, country.
• A new Executive Committee was elected with Leader Peter Nguyễn Văn Liêm as its first president
1972. Throughout the late 1960s and early 1970s, chaplains and leaders collaborate to advance TNTT into a new era. Some of the major innovations include a new Anthem, guidelines for training leaders (from Apprentice to Trainer). The “Scriptural Context” and desert camps were adopted to train leaders. The Ten Principles were also revised to a poem format. Perhaps the most memorable history event during this period occurred in 1972. The inaugural “To the Promise Land” Convention was held in Saigon. More than 1700 leaders from all over the country came together to share ideas and experiences. The Convention concluded with Eucharistic Adoration attended by the 30,000 members.
1975. Unfortunately, the joyful flourish of TNTT would not last long. On April 30th, 1975, the North Vietnamese military invaded Saigon and overtook the city. All of Vietnam fell under the rule of the Communist regime. Communities and families scattered, chaplain priests were forbidden to carry out activities, and the progress of TNTT came to a grinding halt.
III. VIETNAMESE EUCHARISTIC SOCIETY IN THE US (1975-PRESENT)
The New Seeds (1975-1984)
1975. In the summer of 1975, many vietnamese refugees had arrived in the United States, but they were still unsettled from the journey. However, by the end of 1975, Fr. Trần Công Nghị established four youth groups in New Orleans. These groups were not official TNTT groups but their activities were similar to and carried the spirit of TNTT.
1977. The first Eucharistic Youth Group was established at the Vietnamese Martyrs Catholic Community in New Orleans, LA by Fr. Trần Công Nghị, who became its chaplain.
1978. Groups were established in Port Arthur, Texas, Orange County, and San Jose, CA – places where there were the largest Vietnamese populations.
1982. In December 1982, the magazine “Mustard Seed” of the San Jose, CA Group was born. This magazine allowed leaders from all over the country able to connect with each other, and new hope and joys for the movement began from this point.
Vietnamese Eucharistic Youth Society in the United States of America (1984-present)
By the early 1980s, local organizations were formed in Vietnamese communities throughout the U.S. Leaders from different areas in the country were also in touch with each other, sharing their ideas and experiences. However, the organizational structure did not yet exist on the national level.
1984. On 26-28 July 1984, the National Vietnamese Eucharistic Youth Congress was organized in New Orleans, LA. The Vietnamese Eucharist Society in the US was officially established and unified at the national level during the Second Religious Education Congress organized by the Association of Vietnamese Clergy and Religious and the Inter-Association of Vietnamese Catholics in the U.S. Fr. Dominic Vũ Thanh Tường was elected the first General Chaplain in the U.S. At the same time, the Executive Council was elected (2 year term) with Leader Peter Nguyễn Văn Liêm as the first president.
1992. After its official organization in 1984, the VEYS in the US continued its growth through the mid and late 1980s, with new local organizations sprouting throughout the country. In 1992, the Second “To the Promise Land” Convention was held in the Los Angeles, CA. Chaplains and Leaders from all over the country attended, and a new Executive Council was elected.
1998. The Third “To the Promise Land” Convention was held in Orange County, CA.
2001. The First “Joshua” Conference was held in Orange County, CA. The purpose of the conference was to gather Executive Board members of Regional and local organizations to share ideas and experiences.
In August of 2001, Msg. Francis Phạm Văn Phương was elected President of Association of Clergy and Religious and Inter-Association of Vietnamese Catholics in the U.S. This ended Msg Phuong’s 25+ year tenure as General Chaplain of VEYS US. Fr. John Baptist Chu Vinh Quang was elected to the position of General Chaplain for VEYS US.
2004. The Fourth “To the Promise Land” Convention was held in Orange County, CA.
Lesson Presentation
• This lesson is long and filled with information (because TNTT has a long and rich history), so it may be best to split it into 2 weeks of teaching.
• Present the lesson as a timeline.
• Be sure to stress the significance of each event on the timeline, not just the dates and locations.
• One helpful approach may be to assign a period of VEYS to each team, have them discuss it and present it. This will allow teammates to work together and give the students a chance to educate each other.
Summary
• TNTT has long and rich history
• The origins and history of TNTT can be divided into 3 periods:
o Origins (1850s-1929)
o Eucharistic Crusade in Vietnam (1929-1975)
o VEYS in the US (1975-present)
Homework
1. What organizations are considered to be origins for TNTT?
Prayer Apostolate and Eucharistic Crusade.
2. What is Quam Singulari? Under which pope was it decreed? In what year?
A declaration that children 7 years of age can receive communion. Pope Pius X. 1910.
3. How were the Prayer Apostolate and Eucharistic Crusade (in France) related?
Eucharistic Crusade was a branch of Prayer Apostolate.
4. In what year did TNTT officially begin?
1929.
5. What was the original name of TNTT?
Eucharistic Crusade.
6. In what year did the organization take the name of Vietnamese Eucharistic Youth Society?
1964
7. In what year did VEYS in the US officially begin?
1984
8. Describe the activities of VEYS in the US between 1975 and 1984.
There were local groups through the country, but no organization structure at the national level.
---------------------------------------------------------------
Read more!
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